Showing posts with label science. Show all posts
Showing posts with label science. Show all posts

Monday, September 07, 2015

Book Review: How the Catholic Church Built Western Civilization by Thomas E. Woods Jr., Ph.D.


Woods, Thomas E. Jr. Ph.D.  How the Catholic Church Built Western Civilization.  Washington, DC: Regnery Publishing, Inc.  2005.   280 pp

"Philip Jenkins, a distinguished professor of history and religious studies at Pennsylvania State University, has called anti-Catholicism the one remaining acceptable prejudice in America.  His assessment is difficult to dispute. ... My own students, to the extent that they know anything at all about the Church, are typically familiar only with alleged Church "corruption," of which they heard ceaseless tales of varying credibility from their high school teachers.  The story of Catholicism, as far as they know, is one of ignorance, repression, and stagnation."  So Thomas E. Woods, himself a historian, economist, professor and noted author, begins his book on ‘How the Catholic Church Built Western Civilization'. (page 1)
In contrast to these biases, Woods proceeds to demonstrate that in the areas of science, economics, education, art, philosophy, law and charity it is the Catholic Church that has been their most important source in the Western world.
Scientific Achievements
In the area of Science, Woods makes the claim that those who worship creation itself cannot investigate it in a scientific way.  This idea was put forth by Stanley Jaki, a Catholic priest who has doctorates in physics and theology, in his book, The Saviour of Science (2000).  For example, someone who worships a tree cannot look into what elements make up the tree, what causes it to grow etc.   The Jewish Scriptures, on the other hand, show creation to be rational and orderly and a reflection of God's wisdom, goodness and beauty. God has ordered all things by measure, number and weight (Wisdom 11:21).   Creation, not treated as something ‘divine' itself, can then be investigated. Jaki does not deny that other cultures made contributions to science but says that "sustained scientific inquiry" (quoted by Woods, p. 77) and the scientific method emerged from Catholic thought.
Woods dismantles the ‘Galileo case' as it has been misrepresented to the public demonstrating that science, itself, was not what the Church found problematic.  In fact, Jesuits were involved in the study of astronomy at that time and still are.  The misrepresentations are widespread: one of my former students in Grade 5 Catechism class had learned somewhere that Galileo was tortured to death by the Catholic Church.  He was surprised to hear from me that Galileo had only been put under house arrest, had all his needs cared for and died a natural death at the age of 77.
Triumphs in Education
Woods shows how Education is another area in which the Catholic Church has made a significant contribution.  The great universities of Europe began as Cathedral schools or gatherings of Masters and students under the patrimony of the Church.  It was during the Middle Ages that the universities of Bologna, Paris and Oxford were instituted and the papacy played an important role in their establishment. For example, Pope Innocent IV granted the privilege of awarding degrees to Oxford in 1254.
Charity and Hospitals
Woods also shows how charitable acts, although not unknown in early Greek and Roman cultures, were unique in Christianity.  He shows this by quotations from writers such as the Stoic philosophers, Seneca and others.  Even though the Stoics taught that man should do good to his fellow-man without expecting anything in return, they also taught that they were to remain indifferent to everything and everyone.
A problem in some of the teaching of some world religions is that illness and other misfortunes are the results of the individual's sin (in this life or in a previous one) and any help given to the individual interferes with his future reincarnations. If this is true, people reasoned, it is better not to give charity.
Other religions believe that individuals have no free-will and God is the only cause of everything.  He does not act with ‘reason' and no matter what happens, it is ‘God's will'.  Even that which we would ordinarily call ‘evil' is caused by God.  With this kind of ‘unreasonable' God, science and education do not advance but stagnate. Although Islam at first made some contributions in Mathematics and Medicine, the philosophy of 'whatever happens is the will of Allah' has more recently stifled research and scientific  progress in Islamic countries.
In Alexandria, in the third century, pagans were said to ‘thrust aside anyone who began to be sick, and kept aloof even from dearest friends', whereas Christians ‘visited the sick without thought of their own peril ... drawing upon themselves their neighbours' diseases' (page 175).  He demonstrates how hospitals were established in the major cities by the fourth century.  Fabiola, a Christian matron, established the first large, public hospital in Rome and St. Basil the Great established a hospital in Caesarea.  Also mentioned are the military Orders, established during the Crusades, such as the Knights of St. John.
International Law
It has become popular in recent years to show Christopher Columbus, and the Spanish who came with him, as invaders of  peaceful places who forced the native people to accept Christianity all the while mistreating them.  Although these stories may be exaggerated, Woods points out that reports of the mistreatment of peoples in the New World caused a ‘crisis of conscience' amongst Spanish theologians and philosophers at that time.  This, he says, is unusual in history and wonders if Attila the Hun had any moral qualms about his conquests.  Or did the human sacrifices of the Aztecs themselves cause any ‘philosophical reflection' on their part?  Woods says that the outcries of such Spaniards as Dominican friar, Antonio de Montesinos, and Father Francisco de Vitoria were the beginnings of international law.  In fact, Father de Vitoria is called the ‘father of international law' because of his contribtions but how many of us have ever heard of him?  Another Spaniard, a bishop, Bartolome de Las Casas, suggested that the natives "... be attracted gently, in accordance with Christ's doctrine" and said that Aristotle's views on slavery as being natural to some should be rejected because "... we have in our favour Christ's mandate: love your neighbour as yourself."  (quoted on page 143).
Legal Tradition of the Western World
Regarding Law, Woods shows that Rome introduced systemized law in their Empire and the so-called ‘barbarians' had laws of their own that dealt with ownership, dowries, rights and crime.  The laws of these ‘barbarians' sometimes based guilt and innocence on superstition, such as the ‘floating or sinking test' to prove the guilt of a crime.  It was Canon or Church Law that many of our best and fairest laws today have as their basis.  For example, the Church stated that marriage could take place only with the consent of both parties.  This is significant since people in earlier centuries did not consider that women should have a voice in important matters, even those that affected them greatly.  Some pre-Christian cultures approved of arranged marriages between infants and the will of the individuals was not considered, only that of their parents.  Many cultures today do not take into consideration the consent of women.  The Church will still annul a marriage if one or both parties of the couple did not give their free consent to the marriage.
Summary   
These are just a few examples of how Woods defends his thesis that the Catholic Church built Western civilization.  He cites numerous examples in economy, law, agriculture and in science (which is often the thought to be at odds with the Church) where Catholic philosophers, monks, priests, and Bishops as well as the laity,  have made important contributions to modern Western society. For those who think that he has not given enough credibility to other cultures (for example, the inventions of the Chinese and the mathematics of the Arabs), remember, that Woods has used ‘Western Civilization' in the title.
The book is easy and interesting to read and is not just a gathering of facts.  Woods tell the stories of the people who shaped our modern society, many of whom most of us have never heard.  He manages to do this with honesty, truth and good writing.  I have to admit it is my favourite non-fiction book and I recommend it with enthusiasm.

Sunday, April 28, 2013

The Catholic Church and Science

. Most people know that Gregor Mendel, who undertook research in the field of heredity, was an Augustinian Friar. Mendel, who was born in Austria in 1822, is sometimes called, ‘The Father of Modern Genetics’. It is not widely known, however, that the scientist who proposed ‘the Big Bang Theory’ was a Catholic priest. Father Georges Lemaitre (1894-1966), a Belgian, was not only a priest but also a physicist and mathematician. He presented his theory of the origins of the universe in 1933 to a gathering of scientists in California. Einstein was present and was reported to declare, “This is the most beautiful and satisfactory explanation of creation to which I have ever listened.”

  Scientific Method and Religion
 The common understanding is that science and religion, especially, science and the Catholic Church, are enemies and that there is no common meeting point between them. Before looking in to the cause of this let us look at why Christianity is a good environment for the development of the scientific method. Stanley Jaki, a scientific historian, and a Catholic priest, points out that from Old Testament (Jewish Bible) times to the Middle Ages, God and His creation were believed to be orderly and rational. The seasons and other regular natural phenomena, show the goodness and beauty and order of God. The writer of the Book of Wisdom (Wisdom 11:21) declares. “You have disposed all things by measure, number and weight.” On the other hand, animism, the belief that the divine is in created things, resulted in the worship, and often fear, of trees, mountains, the sun etc. In some cases, people would sacrifice their children to appease volcanoes or offer gifts to the gods of mountains or rivers. This idea of the divine in creation itself made it impossible to investigate created things. Even though some cultures, for example, the Greeks, made some strides in scientific thought, ultimately they fell short.  Jaki argues, “... that it was up to the Scholastics of the Middle Ages to carry out the depersonalization of nature, so that, for instance, the explanation for falling stones was not said to be in their innate love for the center of the earth.” (quoted in Woods, Thomas E, 2005).  In other words, the belief that the universe itself is god and should be worshipped, is an impediment to scientific inquiry, for people dare not ‘investigate’ and ‘experiment on’ their gods.
Why then does the Catholic Church have a bad reputation when it comes to science? The main reason is, of course: Galileo. It is commonly thought that the Catholic Church unjustly persecuted Galileo for his theory that the sun, and not the earth, was the centre of the universe. But is this the true tale?
  Copernicus and Heliocentrism
 In the 16th century, the accepted view, not only of the Church but of all scientists, was that of Aristotle, that is, the earth was the centre of the universe (geocentric view).  Aristotle had claimed to refute the ancient idea that the earth travelled in an orbit around the sun (heliocentric view). Nicholas Copernicus (1473-1543) was a Polish astronomer, probably not a priest as often claimed, but a Canon and a third-order or Secular Dominican. In 1543, he published On the Revolution of the Celestial Orbs, in which he supported heliocentricity. Copernicus had asked Andreas Osiander, a Lutheran clergyman, to write a preface to the book, because he knew that it would be attacked by Protestants (which it was) for its opposition to Scripture. Osiander presented heliocentrism as only a theory that accounted for movement of the planets more simply than that of geocentrism. The Catholic Church gave no censure at this time to Copernicus and the book was well-received by Jesuit astronomers of the time.
  Galileo
 Later the Italian astronomer, Galileo Galilei (1564-1642), made some important observations with his telescope: he saw mountains on the moon, discovered four moons orbiting Jupiter and discovered the phases of the planet, Venus. Initially, his work was celebrated by Roman churchmen and when Galileo went to Rome in 1611, he was greeted with great enthusiasm. He enjoyed a long audience with Pope Paul V and the Jesuits of the Roman College. Those who were present included Father Grienberger, who had invented a telescope which rotated on an axis parallel to the Earth’s, and Father Clavius, one of the great mathematicians of the day who had helped to develop the Gregorian calendar. The Church had no objection to the use of the Copernican System as a theory whose truth was not yet established. Galileo, however, believed his model to be literally true even though he lacked adequate evidence to support his theory at the time. One problem with his theory was that the movement of tides was a proof of the earth’s motion, something which now modern scientists reject. Galileo refused to present his hypothesis as only a theory and insisted on writing about it as proven truth. In other words, he refused to compromise but also to follow the scientific method which gives evidence for something but does not 'prove' it.
On the surface, the heliocentric hypothesis did contradict certain Scripture passages but these were not insurmountable problems. The Jesuit Cardinal Roberto Bellarmine stated, “If there were a real proof that the sun is in the centre of the universe...and that the sun does not go round the earth but the earth around the sun, then we should have to proceed with great circumspection in explaining passages of Scripture which appear to teach the contrary, and rather admit that we did not understand them than declare an opinion to be false which is proved to be true. But as for myself, I shall not believe that there are such proofs until they are shown to me.” (Broderick, James, 1928 quoted in Woods, Thomas E., p. 72).
 In earlier times, St. Thomas Aquinas had wisely said, “First, the truth of Scripture must be held inviolable. Secondly, when there are different ways of explaining a Scriptural text, no particular explanation should be held so rigidly that, if convincing arguments show it to be false, anyone dare to insist that it still is the definitive sense of the text. Otherwise unbelievers will scorn Sacred Scripture, and the way to faith will be closed to them.” (quoted in Woods, Thomas E., p.73)
 In 1632, Galileo published Dialogue of the Great World System. In fact, it was written at the urging of the Pope, now Urban VIII. However, in the dialogue of the book, Galileo ignored the instruction to treat the heliocentric theory as a hypothesis rather than established truth. In 1633, Galileo was charged with heresy but went on to publish, Discourses Concerning Two New Sciences in 1635. In the book, Galileo placed an argument of the Pope’s in the mouth of a fictional character called, Simplicio, surely an unwise move on his part. He also alienated the Jesuits by verbally attacking one of their astronomers.
 Contrary to popular opinion, Galileo was not tortured nor did he endure harsh imprisonment. He was confined to his home (house-arrest), where he was provided a servant and every necessary convenience. Although he was denied the sacraments (ex-communication), he remained a Catholic for the rest of his life. His illegitimate daughter, Marie Celeste, a nun, who lived in a convent nearby, wrote letters to him and received answers from him regularly. She died of dysentery in 1634 at the age of 33. A book has been written around the letters which were found in her belongings after her death (Galileo’s Daughter by Dava Sobel). Galileo died a natural death after a fever and heart palpitations in 1642 at age 77.
 In retrospect, we know that Galileo’s theory was right but scientists talk about 'evidence' not 'proof' for their theories. Theories are just theories and newly discovered evidence often changes the conclusions that have been previously made.
  The Church and Science Today
Today the Church continues its involvement in scientific pursuits through the Pontifical Academy of Sciences. Its roots are in the Academy of the Lynxes which was founded in Rome in 1603. In 1847, Pope Pius IX re-established the Academy and in 1936 Pope Pius XI gave it its present name. It is international, multi-racial in composition and non-sectarian in membership. It is made up of six major disciplines: Fundamental Sciences, Science and Technology of Global Problems, Science for the Problems of the Developing World, Scientific Policy, Bioethics and Epistemology. The present President (2012) is a Swiss Protestant, Nobel-Laureate in physiology, Werner Arber. Pope Benedict XVI, (now Pope Emeritus) said at an assembly of the Academy that science is neither a panacea for all of man’s problems nor should it be feared. The task of science, “ ... was and remains a patient yet passionate search for the truth about the cosmos, about nature and about the constitution of the human being.” (Zenit ZE10102809, 2010-10-28)

  Suggested Reading
 Catechism of the Catholic Church. New York: Doubleday Publishing. 1995

Hannam, James. Genesis of Science. Washington, D.C.: Regnery Press. 2011

Jaki, Stanley L. The Savior of Science. Washington, D.C.: Regnery Gateway. 1988.

Schönborn, Christoph Cardinal. Chance or Purpose? San Francisco: Ignatius Press. 2007.

Sobel, Dava Galileo's Daughter. New York: Walker and Company. 1999.

Wiker, Benjamin. The Catholic Church and Science: Answering the Questions, Exposing the Myths. TAN Books. 2011

Woods, Thomas E. How the Catholic Church Built Western Civilization. Washington,DC:Regnery Publishing, Inc. 2005.

  Sources
 Catholic Answers website accessed February 5, 2011.
 The New American Bible. New York:Catholic Book Publishing Co. 1991.
Sobel, Dava. Galileo's Daughter. New York: Walker and Company. 1999.
Woods, Thomas E. How the Catholic Church Built Western Civilization. Washington,DC:Regnery Publishing, Inc. 2005.
Vatican Website accessed February 5, 2013
 Zenit News article ZE101102809 28 October, 2010.