Wednesday, November 28, 2018

Thai priest on the way to being a Saint: Blessed Nicolas Kitbamrung



Most Thai people (or others, for that matter) are not aware that there are 5 Thai martyrs and a priest who were proclaimed Blessed (the step before sainthood) by the Catholic Church.  Here is the story of the priest, Blessed Nicolas Kitbamrung.
Bunkerd Kitbamrung was born to a Catholic family in Nakon Pathom province January 11, 1895.
His childhood was unremarkable but at sometime he felt called to be a priest. After training at the seminary in Penang, Malaysia he was ordained on January 24, 1926 at the age of 31 at Assumption Cathedral, Bangkok.  His Catholic name was 'Nicolas'.
He served in several parishes in North and Northeast Thailand, including Chiangmai.  In 1927, he assisted the Salesian Order missionaries helping to teach them Thai and also training Thai seminarians.   
At that time, Catholics were considered 'unpatriotic' as 'to be a Thai is to be a Buddhist'.  As well, disputes with France over borders with Laos caused Thai authorities to look with suspicion on those associated with the French, which in many cases were Catholic priests.
On the morning of January 12, 1941, Father Nicholas rang the church bell to summon parishioners to Mass. For this simple act he was arrested and sentenced to fifteen years of imprisonment at Bang Khwang. While in prison he contracted tuberculosis and died on January 12, 1944 at the age of 49. It was said he was denied care because he was a Catholic but this has not been verified.
While in prison he had heard confessions and administered the sacrament of baptism to his fellow prisoners. Approximately 68 persons were baptized by him while in prison. During his life Father Nicolas had a great concern for pastoral work and compassion for the poor. 
After a thorough examination of his life, Pope John Paul II proclaimed Fr. Nicolas Bunkerd Kitbamrung a Blessed on January 27, 2000 and the ceremony of beatification was held on March 5, 2000 at St. Peter's Basilica in Rome.
Thai Catholics, from all parts of the Kingdom of Thailand, joyfully celebrated the beatification in Father Nicolas' home town of Sam Phran, Nakhon Pratom on that day.

Monday, October 15, 2018

Oscar Romero: The Unfinished Mass





A few days before he was assassinated, Romero told a reporter, “You can tell the people that if they succeed in killing me, that I forgive and bless those who do it. Hopefully, they will realize they are wasting their time. A bishop will die, but the church of God, which is the people, will never perish.”

Oscar Romero was born in 1917 in Cuidad Barrios, a small town in the mountains of El Salvador.  He left school at the age of twelve and became an apprentice carpenter.  He wished to become a priest but his family wanted him to continue studying carpentry. 

Romero somehow managed to convince his parents that he wanted to study for the priesthood.  He was ordained a priest in Rome in 1942 and continued to study there for his doctoral degree in theology. After  he worked as a parish priest in El Salvador for several years.  
 In 1975 he became the bishop of Santiago de Maria and in 1977 he was appointed the Archbishop of San Salvador.
During the 1970’s, El Salvador was wracked by Civil War stemming from a poor economy and a repressive dictatorship.  This war between right-wing government and the leftist antigovernment units led to around 30,000 people being killed.  The US backed the military dictatorship in spite of its human rights violations.  At that time there was a movement of priests who followed Marxist teachings as a solution to El Salvador’s problems and they sided with the poor against the rich landowners and elite of the country.
Romero's fellow bishops and priests considered him to be predictable, conservative and not concerned with political views. This was no doubt the reason he was appointed an Archbishop.  It was expected that he would carry on as others had before him and would not cause any political ‘waves’.
However, Romero let it be known that, although he did not support Liberation Theology, he was on the side of the poor. Shortly after being elected as bishop, a Jesuit priest, Father Rutillo Grande and two of his parishioners were killed.  One was a seven year old child.  When this happened Bishop Romero truly understood what the farmers were facing and promised to be their shepherd.
Romero asked for international intervention but it fell on deaf ears.  With one exception, the Bishops of El Salvador turned their back on him and it is said that they sent a letter to Rome accusing him of using politics to seek popularity.  In 1980, Romero wrote to the President of the United States asking them to stop sending military aid because he said it was being used to repress the people.  They did not stop.
On March 23, 1980 he ended a broadcasted homily with, “Brother, you are from the same people ... No soldier is obliged to obey an order that is contrary to the will of God.  In the name of God, in the name of the suffering people, I ask you .... in the name of God to stop the repression.”
The day after that speech as Romero was celebrating Mass in a hospital chapel, as he raised the chalice, he was shot by an assassin.  His blood spilled over the altar mixing with the wine from the chalice.
During his funeral Mass on March 30 a bomb exploded and shots rang out. From 30 to 50 people were killed that day.  From this, the people recognized the horror of all the killing and violence in El Salvador finally subsided.
In 2012, the United Nations declared the International Day of the Right to the Truth recognizing the contribution of Archbishop Romero. 
In March 2015, Pope Francis beatified Oscar Romero bringing him one step closer to sainthood. And on October 14, 2018, Oscar Romero was recognized as a Saint of the Catholic Church.

Saturday, June 02, 2018

Book Review: Glastonbury by Donna Fletcher Crowe

Glastonbury: The Novel of Christian EnglandGlastonbury: The Novel of Christian England by Donna Fletcher Crow

My rating: 5 of 5 stars


I enjoyed reading this book and learning more about the history of England, especially how Christianity came to England and the struggles over the years. It took me a long time to read but then it does cover the time of Joseph of Arimathea coming to England to the destruction of the monasteries by Henry VIII. I found it interesting how the author cleverly wove what are considered legends into the story in a way that made them entirely believable. Donna Crow did a tremendous amount of research and I found it interesting how she presented both sides of the Catholic/Protestant controversy in a non-biased way. I could not tell which side of the fence she is on.




Sunday, March 25, 2018

Are You Really Pro-Life?

To be pro-life means you want to end:

the killing of babies still in the womb




the killing of children in their schools (or anywhere)



suicides of children



the legal killing of those who are depressed because they are old or in pain (so-called'euthanasia')

Wednesday, November 01, 2017

Eugenics and Sterilization: Forgotten Chapters of History

                                                    Charles Darwin


When we think of eugenics we usually think of Hitler, perhaps the most hated man in history. We are reminded of his plan to get rid of Jews, the mentally ill, homosexuals, and others he considered sub-normal human beings.  We may also think of Joseph Mengele, known as the ‘angel of death', who conducted eugenic experiments at Auschwitz on twins, many of whom were children.
But apparently the idea of eugenics and how to improve the human race by eliminating certain people was an idea that had been around for some time before it erupted in Nazi Germany. Darwin wrote about  natural selection, a process in which the best and strongest survive. If this is the case, then the human race should improve naturally. The weak bodied, the weak-minded, those with inherited disabilitating diseases, even homosexuals, it was thought, should naturally disappear in time. But for some in the early 20th-century, natural selection wasn’t doing the job fast enough. What if science accelerated the process of improving human beings so that there would no longer be drug and alcohol addicts, the insane, and the mentally retarded? Francis Galton, Darwin’s cousin, coined the term ‘eugenics’ in 1883, from its Latin roots meaning ‘good in birth’ or ‘noble heredity’ and it was promoted as a science.
Some well known Americans and British jumped on the bandwagon to improve the human race by eugenics and  backed the idea with their money and their writing. As is usual, the ideas filtered across the border into Canada as we will see. Here are a few  of those in 20th century America who aided the birth of the so-called ‘science of eugenics’.
Charles Benedict Davenport -(1866-1944)  was a Harvard zoologist who said, “Prevent the feeble-minded, drunkards, paupers, sex offenders and the criminalistic from having children or marrying their like, or cousins or any person belonging  to a neuropathic strain.”
Harry Hamilton Laughlin (1880-1943), who with Davenport founded the Eugenic Record Office on Long Island, New York with their staff, compiled detailed records on 534,625 Americans whom they considered defective.  Sixty thousand of them would face sterilization, the males by forced castration. Their aim was to sterilize fourteen million people in the United States and more worldwide to replace them with ‘pure Nordic stock’. Sound familiar?
Davenport had plenty of funds to accomplish this, but soon the Rockefeller Foundation poured in thousands more. In 1914, John Kellogg, brother of the Cereal King, founded the Race Betterment Foundation in Michigan.
 Lucien Howe, was the ophthalmologist who discovered that bathing the eyes of newborns with diluted silver nitrate would save the sight of thousands.  But he was an avowed eugenicist and proposed that blind people should be sterilized and forbidden to marry. The state of New York voted against this so it did not become law there.
In some states, prohibitions of marriage between certain races were prohibited: black/white marriages in several states, white/Asian marriages in Montana, white/Native Americans in other states.  Delaware criminalized marriages of people on welfare!
Justice Oliver Wendall Holmes wrote the decision that was voted on by the United States Supreme Court to uphold legalized sterilization. In 1917 there were only 1,422 sterilized people in institutions in the US, but by 1941 there were 38,087. Not surprisingly, public support for sterilization was not strong and the movement against it was aided by the Hearst newspaper which published horror stories of sterilzaitons
In 1908, Nova Scotia was home of the first ‘eugenics movement’ in Canada when the League for the Care and Protection of Feebleminded Persons was established in the province. In Quebec, Ontario, and elsewhere, academics and physicians worked to enlist others to publicly support eugenics.
The most damaging sterilization program in Canadian history was afforded via the passing of the Alberta Sterilization Act of 1928. Youths, minorities, and women were sterilized in disproportionately high numbers. Indigenous people and Métis, regardless of age, were also targeted making up 25% of the sterilizations performed even though they represented only 2.3% of the general population in Alberta.  If the persons were deemed 'mentally defective' no consent was required.
British Columbia’s Sexual Sterilization Act, legislated in 1933 and repealed in 1973, closely resembled Alberta’s legislation. In BC however, t he Act created a Board of Eugenics, consisting of a judge, psychiatrist, and social worker and less people were sterilized there. Many were inmates of Riverview or Essendale Mental Institution.
When the Nazis took power in Germany in 1933, they patterned their program of eugenics on American legislation. As well, they received financial assistance from those in the American movement. As we know, it turned into something horrific and 10,000 Jews alone were murdered.  Many more who were deemed ‘undesirable’ by the Nazi regime were also killed. When the truth became known at the end of the war, the world recoiled at the very idea of forced sterilization and getting rid of so called ‘inferior’ human beings. Instead it turned to ‘more civilized’ methods of contraception and abortion which was supposed to rescue women from being slaves to their fertility and protect the world from over-population. Those who were deemed the undesirable segments of humanity were targeted. ‘A Woman’s Choice’ was the cry of the day and Margaret Sanger headed a new onslaught on who should be allowed to have babies. 
What will the future bring?  More coupes are opting to not have children.  Although abortion has decreased in some years, it has not disappeared by any means.  Artificial contraception is now common and although it was historcally forbidden by all Christian denominations, the Anglican Church was the first to say it could be used "in some situations".  Now Christians from all Protestant denominations practice artificial contraception and only in the Catholic Church is it still not allowed (even though many Catholics ignore the Church's  teaching). China brought in the "one-child policy" which has resulted in not enough women for the men to marry. Will countries bring in forced laws to abort children or limit the number of children a couple can have?  Pope Paul VI made some predictions in his encyclical "Humanae Vitae" and that was one of them.  The suggestion that we can "decrease our carbon footprint" by not having children is a scary reminder that this may be on the horizon.  

Monday, September 18, 2017

Posting your website link which is not relevent to my post is a rather rude thing to do in my opinion.  It is also a waste of your time because as soon as I am notified about your post, I mark it as spam and no one sees it.  Why not get readers to go to your site by other means - ones that are ethical?

Sunday, December 11, 2016

Available in paperback and e-book.

Go to book/author website or order from Amazon.ca or Amazon.com for paperback.  Amazon in other countries have the e-book available.
After joining a Christian missionary organization, Lorraine is sent to work at a hospital in South Thailand.  Living in a small fishing village near the sea sounds like a peaceful existence but gunshots, a kidnapping and the arrival of Viet Namese refugees are challenges that she and her co-workers deal with.
http://lshelstadauthor.ca